The Pillars of Creation

I was born into Catholicism.
The Church promised me heaven.
I tried to be a priest,
But they rejected me for heresy.
Now, 50 years later,
I see they are a fraud.

There is no afterlife.
There is no other world for us.
Their promises are meaningless.

If there is to be any heaven
it must be here on Earth
and we must make it for ourselves.

How?

Know that the Universe is divine
Then, because we are children of God,
if we listen to Them carefully
we can learn to live together
securely and peacefully.

god is the cosmic lust for life

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Introduction: Lust for life, love of god

This site is a sequel to Cognitive Cosmology, which is my first attempt to unite physics and theology to develop a consistent picture of a divine universe. There I changed the meaning of the word god. On this site I explore the political and moral consequences of this change.

Many religious traditions separate God (good) from Satan (evil). Experience shows that good and evil are mixed and very difficult to separate. Divinity embraces both. Most of the old gods started life as warlords, killing people to consolidate their power. The Hebrew God sentenced everybody to death, work and pain in the Garden of Eden. Exodus 32: The Lord orders Moses to slaughter the worshippers of the Golden Calf

Was this fair? NO.

This God is the dream of a ruling class of priests who tell us we are sinners so they can use us and control our lives. The Catholic Church is a very ancient protection racket. It says "you will all go to hell unless you pay us and do what we tell you".

In fact life is not that bad. The world was not created by a vindictive God, the one who killed their own Son to gain satisfaction for some fault they found in the first people. It is God. It creates itself and we share this creative power.

The Catholic Church eventually learnt what God really is. More than 1200 years after Jesus of Nazareth was murdered, the medieval theologian Thomas Aquinas built on the work of Aristotle to create a new model of God. He demonstrated that the Catholic God must be pure action and absolutely simple. Thomas Aquinas, Summa, I, 2, 3: Does God exist?, Aquinas, Summa, I, 3, 7: Is God altogether simple?

The next step was taken nearly 700 years later. In 1916 the physicist Albert Einstein discovered a general theory of relativity. This theory is a mathematical expression that describes our four dimensional universe of space and time. It shows how to stitch little flat pieces of spacetime together to make a closed curved whole rather like a suit of chain mail. General relativity - Wikipedia

Later, in the 1970s, Penrose, Hawking and Ellis showed that this model universe has boundaries beyond which nothing exists. All except one of these boundaries are black holes. The exception is the initial singularity, a structureless point within which the universe has emerged in a creative event known colloquially as the Big Bang. Although we might think of the big bang as an explosion, it is not the rapid expansion of a hot gas into a pre-existing space. It is the creation of space, time and matter itself. This has already been going on for about 14 billion years and has no obvious end. Black hole - Wikipedia, Big Bang - Wikipedia

The initial singularity is just like the Christian God of Aquinas. It exists outside space and time, it is eternal, it is absolutely simple and it is an omnipotent creator, gestating the universe within itself.

The Christian doctrine of the Trinity tells us that there are three persons within the one God. Now that science has revealed the true God to us, we can see that there may be an infinity of personalities within god, including ourselves: rather like Hobbes's Leviathan. God is no longer the secret treasure hidden by the priesthood in an imperial Church. We are part of them, along with every quantum of action, planet, supernova: everything. Theology was and remains the established theory of everything. George Orwell (1946_03_22): In Front of Your Nose, Kieran Tapsell (2014): Potiphar's Wife: The Vatican's Secret and Child Sexual Abuse, Thomas Hobbes (1651, 1985): Leviathan: The Matter, Forme and Power of a Commonwealth Ecclesiasticall and Civil

Christianity promises an eternal reward to all those who obey the rules. Aquinas explores rhe nature of this reward (beatitude, blessedness) in detail at the beginning of the second part of his Summa Theologiae. Nicene Creed - Wikipedia, Aquinas, Summa, I II, 2, 8: Does any created good constitute man's happiness?

The idea that we live on after death is both ancient and very common. Archaeological evidence shows that people, particularly wealthy people, were often buried with provisions for their next life. On this site, however, I accept that there is very little evidence for an afterlife. Consequently it is up to us, personally and collectively, to make the best of the life we have.

How can we do this?

Here I suggest that if we understand how the universe created living things like ourselves from a structureless beginning, we will learn how to create a peaceful relationship between ourselves and our planetary environment. This project is a reconception of the second part of Aquinas's Summa along the lines proposed by Hobbes. I exploit the enormous increase of our knowledge of ourselves and the world since Hobbes, Galileo and their seventeenth century contemporaries put us on the scientific path. Where fake news abounds the only safe way to navigate life is to make careful observation of what actually happens rather than rely on myths, dreams and deliberate lies.

(revised Friday 4 November 2022)

Image: The Pillars of Creation are set off in false colour in NASA’s James Webb Space Telescope’s near-infrared-light view. This image is set within the Eagle Nebula, 6,500 light-years away. This is a region where young stars are forming – or have barely burst from their dusty cocoons as they continue to form. Credits: NASA, ESA, CSA, STScI; Joseph DePasquale (STScI), Anton M. Koekemoer (STScI), Alyssa Pagan (STScI).


Copyright:

You may copy this material freely provided only that you quote fairly and provide a link (or reference) to your source.


Notes and references

Further reading

Books

Hobbes (1651, 1985), Thomas, Leviathan: The Matter, Forme and Power of a Commonwealth Ecclesiasticall and Civil, Penguin Classics 1985 ' Written during the turmoil of the English Civil War, Leviathan is an ambitious and highly original work of political philosophy. Claiming that man's essential nature is competitive and selfish, Hobbes formulates the case for a powerful sovereign—or "Leviathan"—to enforce peace and the law, substituting security for the anarchic freedom he believed human beings would otherwise experience. This worldview shocked many of Hobbes's contemporaries, and his work was publicly burnt for sedition and blasphemy when it was first published. But in his rejection of Aristotle's view of man as a naturally social being, and in his painstaking analysis of the ways in which society can and should function, Hobbes opened up a whole new world of political science. Based on the original 1651 text, this edition incorporates Hobbes's own corrections, while also retaining the original spelling and punctuation, to read with vividness and clarity. C. B. Macpherson's introduction elucidates one of the most fascinating works of modern philosophy for the general reader.' 
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Tapsell (2014), Kieran, Potiphar's Wife: The Vatican's Secret and Child Sexual Abuse, ATF Press 2014 Back cover: 'For 1500 years the Catholic Church accepted that clergy who sexually abused children deserved to be stripped of their status as priests and then imprisoned. . . . That all changed in 1922 when Pope Pius XI issues his decree Crimen Sollicitationis that created a de facto 'privilege of clergy' by imposing the 'secret of the Holy Ofice' on all information obtained through the Church's canonical investigations. If the State did not know about these crimes, then there would be no State trials, and the matter could be treated as a purely canonical crime to be dealt with in secret in the Church courts.' 
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Links

Aquinas, Summa, I II, 2, 8, Does any created good constitute man's happiness?, 'I answer that, It is impossible for any created good to constitute man's happiness. For happiness is the perfect good, which lulls the appetite altogether; else it would not be the last end, if something yet remained to be desired. Now the object of the will, i.e. of man's appetite, is the universal good; just as the object of the intellect is the universal true. Hence it is evident that naught can lull man's will, save the universal good. This is to be found, not in any creature, but in God alone; because every creature has goodness by participation. Wherefore God alone can satisfy the will of man, according to the words of Psalm 102:5: "Who satisfieth thy desire with good things." Therefore God alone constitutes man's happiness.' back

Aquinas, Summa, I, 3, 7, Is God altogether simple?, 'I answer that, The absolute simplicity of God may be shown in many ways. First, from the previous articles of this question. For there is neither composition of quantitative parts in God, since He is not a body; nor composition of matter and form; nor does His nature differ from His "suppositum"; nor His essence from His existence; neither is there in Him composition of genus and difference, nor of subject and accident. Therefore, it is clear that God is nowise composite, but is altogether simple. . . . ' back

Big Bang - Wikipedia, Big Bang - Wikipedia, the free encyclopedia, ' The Big Bang theory is the prevailing cosmological model explaining the existence of the observable universe from the earliest known periods through its subsequent large-scale evolution. The model describes how the universe expanded from an initial state of high density and temperature, and offers a comprehensive explanation for a broad range of observed phenomena, including the abundance of light elements, the cosmic microwave background (CMB) radiation, and large-scale structure. ' back

Black hole - Wikipedia, Black hole - Wikipedia, the free encyclopedia, ' Objects whose gravitational fields are too strong for light to escape were first considered in the 18th century by John Michell and Pierre-Simon Laplace. The first modern solution of general relativity that would characterize a black hole was found by Karl Schwarzschild in 1916, although its interpretation as a region of space from which nothing can escape was first published by David Finkelstein in 1958. Black holes were long considered a mathematical curiosity; it was during the 1960s that theoretical work showed they were a generic prediction of general relativity.' back

Exodus 32, The Lord orders Moses to slaughter the worshippers of the Golden Calf, '27 Then he said to them, “This is what the Lord, the God of Israel, says: ‘Each man strap a sword to his side. Go back and forth through the camp from one end to the other, each killing his brother and friend and neighbour'.” 28 The Levites did as Moses commanded, and that day about three thousand of the people died. 29 Then Moses said, “You have been set apart to the Lord today, for you were against your own sons and brothers, and he has blessed you this day”.' back

General relativity - Wikipedia, General relativity - Wikipedia, the free encyclopedia, 'General relativity or the general theory of relativity is the geometric theory of gravitation published by Albert Einstein in 1916. It is the current description of gravitation in modern physics. General relativity generalises special relativity and Newton's law of universal gravitation, providing a unified description of gravity as a geometric property of space and time, or spacetime. In particular, the curvature of spacetime is directly related to the four-momentum (mass-energy and linear momentum) of whatever matter and radiation are present. The relation is specified by the Einstein field equations, a system of partial differential equations.' back

George Orwell (1946_03_22), In Front of Your Nose, ' There is no use in multiplying examples. The point is that we are all capable of believing things which we know to be untrue, and then, when we are finally proved wrong, impudently twisting the facts so as to show that we were right. Intellectually, it is possible to carry on this process for an indefinite time: the only check on it is that sooner or later a false belief bumps up against solid reality, usually on a battlefield.' back

John Paul II (7 December 1992), Address during the official release of the new Catechism of the Catholic Church , 'The Holy Church of God rejoices today because, as a special gift of divine providence, she can solemnly celebrate the promulgation of the new "catechism," presenting it officially to the faithful of the whole world. I give great thanks to the God of heaven and earth because He has allowed me to experience with you an event of incomparable richness and importance. . . . Most of all, it is a true gift, a gift, that is, which presents the Truth revealed by God in Christ and entrusted by Him to His Church. The catechism explains this Truth in the light of the Vatican Council as it is believed celebrated, lived and prayed by the Church and does so with the intention of fostering unfailing adherence to the Person of Christ.' back

Nicene Creed - Wikipedia, Nicene Creed - Wikipedia, the free encyclopedia, ' The Nicene Creed (Greek: Σύμβολον τῆς Νίκαιας, Latin: Symbolum Nicaenum) is the profession of faith or creed that is most widely used in Christian liturgy. It forms the mainstream definition of Christianity for most Christians. It is called Nicene because, in its original form, it was adopted in the city of Nicaea (present day Iznik in Turkey) by the first ecumenical council, which met there in the year 325. The Nicene Creed has been normative for the Catholic Church, the Eastern Orthodox Church, the Church of the East, the Oriental Orthodox churches, the Anglican Communion, and the great majority of Protestant denominations.' back

Thomas Aquinas, Summa, I, 2, 3, Does God exist?, 'I answer that, The existence of God can be proved in five ways. The first and more manifest way is the argument from motion. . . . ' back

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